Noble Living, Noble Caring and Noble Dying describes the outlook we can bring to our human experience. Most of us will receive care and give care to others at some point in
Noble Living, Noble Caring, Noble Dying
Noble Living, Noble Caring and Noble Dying describes the outlook we can bring to our human experience. This resource center is the result of many conversations with Phakchok Rinpoche, Tulku Migmar, and experts in the caring profession. We invite you to explore how our Buddhist practice informs our living, caring, and dying so that they are noble: filled with dignity and grace.
Noble Living: Study and Reflections
The Buddhist tradition offers innumerable resources that encourage us to live a noble life. All the masters and adepts advocate an active, lifelong learning process. We open our hearts and minds to the realities of suffering and death. When we stay present with our vulnerabilities instead of ignoring them or pushing them away, we can face challenges with courage and curiosity. And we can be a powerful support for our loved ones and for all those who suffer.
The Noble Living, Noble Caring, Noble Dying team met with Phakchok Rinpoche on several occasions to discuss questions frequently posed by sangha members. In this recorded conversation, various participants raised issues from
In this conversation, Tulku Migmar speaks about living a meaningful life. This is good advice regardless of whether we are Buddhist or not. And he emphasizes the fact that we all write
In a previous Guru Rinpoche Day message, Phakchok Rinpoche sent students a reminder to regularly bring to mind teachings on the six bardos. We present here an excerpt from this message in which
We need to learn how to live with dignity. Live without regret, live with compassion, (just a little bit of compassion), live with contentment… live with no regrets. Then you are going to find some degree of dignity, I think that is the only way to die. No regret. Whether you are spiritual or not spiritual it is important to have no regrets.
When we train in loving-kindness, compassion, and equanimity, we can truly care for ourselves and others. Our noble caring manifests with no agenda, and with pure love for all sentient beings. If we embrace this practice, we can avoid burnout, and instead face challenges with courage and dignity. We can become a rock for others who need support.
Bodhicitta is a word that means the mind of enlightenment. You will never realize enlightenment without it. What qualities does this mind have? Bodhicitta needs compassion, bodhicitta needs loving kindness, and bodhicitta
Our Noble Living, Noble Caring, Noble Dying team continued their conversation with Phakchok Rinpoche in New York. In this section, our team members discuss care giving, and how we can best offer
Medicine Buddha, or Bhaiṣajyaguru visualization has been practiced in many forms of Mahayana and Vajrayana Buddhism. According to the Mahayana Bhaiṣajya-guru-vaiḍūrya-prabhā-rāja Sūtra, the bodhisattva Bhaiṣajyaguru made twelve great vows. In particular, he
Caregiving at a distance is extremely challenging during this time of the coronavirus threat. How do you care for someone when you can’t be directly with the person that you are caring
It can be very challenging to care for a person who has dementia. Patience is key. They may need intense caregiving and as the disease progresses there is ongoing loss, particularly a
Noble Caring at the Bedside
Phakchok Rinpoche often reminds us to have no expectations. Nowhere is this advice more important than when we engage in intimate caring. To care nobly, we approach each situation with a willingness to witness and to be present with whatever arises.
Noble Caring for Children
Beings of all ages experience suffering. And children may approach serious illnesses with open curiosity. We can care for children most effectively when we listen deeply and honor their experiences. Then we may offer our young friends the opportunity to communicate their own concerns or wishes.
Body scan practice and favorite place practice can be skillful explorations when working with very sick or terminally ill children. In this video unit Tsunma Jamyang explains how we can gently introduce these two
Self-care is crucial on the path. Before we help others, we take time to set our intentions and to check our own physical and mental health. Simple practices, such as pausing before we enter client rooms, bring us back to the present moment. We move purposefully, and with calm awareness. We take time to rest and eat nutritious meals. We practice supplication and guru yoga, reminding ourselves of our pure basic nature.
Self-care can be a huge issue for the caregiver. Andrea Sherman reminds us that we need to heal ourselves as we try to heal or care for others. Often, we may care
Noble Caring Through Pain
Most of us will experience physical or mental pain. And almost all of us will care for others who suffer. We can learn how to approach pain with curiosity and kindness. When we choose to investigate pain rather than fight against it, we may discover a new relationship!
Our Noble Living, Noble Caring, Noble Dying team met with Phakchok Rinpoche on a number of occasions in the past several years. In a conversation in New York, the team raised questions
Noble Dying: The Final Steps
We can help our friends, families, and caregivers by planning ahead. Conversations about our final wishes may seem awkward or pessimistic. But death is certain; we know that from our own experience. So we can plan our final steps with love, thinking to ease the burden of those we leave behind. If we adopt the practice of noble living, we can see this process as a meaningful gift for others.
Noble Dying: Active Dying
The dying process unfolds as a series of dissolution of the physical elements of the body. Although each death is unique, we can explore the journey ahead and thus approach our own deaths fearlessly and with awareness. If we know what to expect, we can prepare ourselves and welcome death without regret, confident in our own pure nature and in our practice. We can also take the opportunity to direct our prayers and practice as the consecutive stages occur.
Phakchok Rinpoche discusses the benefits of prayer with the Noble Living, Noble Caring, Noble Dying Team. In this conversation in New York, he explains the types of practices that are best to
Grief arises when we encounter suffering. But grief does not need to incapacitate us or block our ability to love or care. Here we share reflections on how to skillfully work with grief.
Our Noble Living, Noble Caring, Noble Dying continued their conversation with Phakchok Rinpoche in New York. In this section, our team members discuss grief and guilt. How we can best help those
In this resource section, we share a selection of audio meditations. Some of these can be practiced by both the caregiver and the care recipient, as well as with their friends and family. Others are particularly helpful for the caregiver as regular practices to develop compassion and equanimity in the face of suffering. We encourage you to browse the library and to download the audios for your convenience.
Our contributors share their stories of navigating the caring and dying process with dignity and grace. Their very personal stories can touch us, and, we hope, inspire us on our journey. If you would have a story to share or would like to contribute, please contact us!
Continue the Conversation
We hope that you have found the materials presented in our program helpful. As we all face the reality of sickness and death, we can learn from each other along the way. We encourage you to join our Noble Living, Noble Caring, Noble Dying forum. Feel free to post your questions or your personal tips. We look forward to sharing together in this beautiful journey!
This page contains supplementary readings for the Noble Living, Noble Caring, Noble Dying course. These texts have been made available thanks to Samye Institute’s team of skilled translators at Lhasey Lotsawa. Please