Transformative Teaching for Our Time: Vajrayāna Buddhism & Introduction to Radically Happy During these four days of teaching, Kyabgön Phakchok Rinpoche will present the ground,…
"Radikal glücklich- Die revolutionäre Road-Map für ein erfülltes Leben" mit Erric Solomon 11th - 13th November 2019 17:00 - 20:00 Abendveranstaltungen im Buddhistischen Zentrum Gomde…
With Erric Solomon. Can we experience real happiness and contentment in a world of restlessness and fleeting appearances? Yes. Real happiness and wellbeing are always…
With Erric Solomon. We don’t have to follow our bliss, because in reality bliss follows us! Every aspect of our existence is permeated by bliss.…
Every aspect of our existence is permeated by bliss. However, out of habit, we misunderstand the very essence of who we really are. We are distracted by mind’s projections instead of resting in mind’s nature. True Bliss isn’t an experience, experiences come and go. But authentic bliss is always available. This bliss (called Mahasukha in Sanskrit or Dewa Chenpo in Tibetan) transcends circumstances and conditions; it is the indestructible nature of our being.
Every aspect of our existence is permeated by bliss. However, out of habit, we misunderstand the very essence of who we really are. We are distracted by mind’s projections instead of resting in mind’s nature. True Bliss isn’t an experience, experiences come and go. But authentic bliss is always available. This bliss (called Mahasukha in Sanskrit or Dewa Chenpo in Tibetan) transcends circumstances and conditions; it is the indestructible nature of our being.
Every aspect of our existence is permeated by bliss. However, out of habit, we misunderstand the very essence of who we really are. We are distracted by mind’s projections instead of resting in mind’s nature. True Bliss isn’t an experience, experiences come and go. But authentic bliss is always available. This bliss (called Mahasukha in Sanskrit or Dewa Chenpo in Tibetan) transcends circumstances and conditions; it is the indestructible nature of our being.
Every aspect of our existence is permeated by bliss. However, out of habit, we misunderstand the very essence of who we really are. We are distracted by mind’s projections instead of resting in mind’s nature. True Bliss isn’t an experience, experiences come and go. But authentic bliss is always available. This bliss (called Mahasukha in Sanskrit or Dewa Chenpo in Tibetan) transcends circumstances and conditions; it is the indestructible nature of our being.
Every aspect of our existence is permeated by bliss. However, out of habit, we misunderstand the very essence of who we really are. We are distracted by mind’s projections instead of resting in mind’s nature. True Bliss isn’t an experience, experiences come and go. But authentic bliss is always available. This bliss (called Mahasukha in Sanskrit or Dewa Chenpo in Tibetan) transcends circumstances and conditions; it is the indestructible nature of our being.
Every aspect of our existence is permeated by bliss. However, out of habit, we misunderstand the very essence of who we really are. We are distracted by mind’s projections instead of resting in mind’s nature. True Bliss isn’t an experience, experiences come and go. But authentic bliss is always available. This bliss (called Mahasukha in Sanskrit or Dewa Chenpo in Tibetan) transcends circumstances and conditions; it is the indestructible nature of our being.
Every aspect of our existence is permeated by bliss. However, out of habit, we misunderstand the very essence of who we really are. We are distracted by mind’s projections instead of resting in mind’s nature. True Bliss isn’t an experience, experiences come and go. But authentic bliss is always available. This bliss (called Mahasukha in Sanskrit or Dewa Chenpo in Tibetan) transcends circumstances and conditions; it is the indestructible nature of our being.
Every aspect of our existence is permeated by bliss. However, out of habit, we misunderstand the very essence of who we really are. We are distracted by mind’s projections instead of resting in mind’s nature. True Bliss isn’t an experience, experiences come and go. But authentic bliss is always available. This bliss (called Mahasukha in Sanskrit or Dewa Chenpo in Tibetan) transcends circumstances and conditions; it is the indestructible nature of our being.
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