Rituals at Tibetan Buddhist Dharma Centers can delight, intrigue, and/or confuse newcomers. Here we offer some brief guidelines for the curious onlooker.
This teaching continues the series generously sponsored by Samye’s Indonesian Sangha. In this recording, Tulku Migmar Tsering talks about how to effectively practice meditation during times of great suffering, chaos and change.
This teaching continues the series generously sponsored by Samye’s Indonesian Sangha. In this recording, Tulku Migmar Tsering talks about how to effectively practice meditation during times of great suffering, chaos and change.
Practitioners should take advantage of all opportunities to increase the accumulation of merit easily and swiftly. We need to know how to magnify our virtues. Phakchok Rinpoche reminds us regularly that we need to consistently accumulate merit.
In “Preparing to Die, Learning to Live,” Tulku Migmar discusses how preparing to die is fundamentally about how we live. When we live with aims like accumulation of wealth, and we have a lot of attachments, facing death can be quite difficult. Death comes for everyone—anyone who is born will die. And the only thing that we bring with us is our Dharma practice.
Although we often understand discipline to refer to the actions of the body and the quality of our speech, Phakchok Rinpoche reminds us that the
Within In the Footsteps of Bodhisattvas, Phakchok Rinpoche clearly shows how genuine meditation is contingent upon bringing together many supportive conditions. However, Rinpoche also articulates methods for contained formal sessions that are effective, profound, and transformative.
Phakchok Rinpoche teaches that if we are holding any anger, we are not free. When you’re even mildly annoyed at someone, the mind is disturbed and there is some pain. When you are holding on to a twenty-year grudge, you are enmeshed in a story that is only issuing out distress moment after painful moment. From the standpoint of someone practicing to become free from suffering to help others, how can any grudge be worth holding on to? It makes no sense, actually, to teethe on a point of pain when the causes that produced that pain point have long ago come and gone. It is only the ego that feels the need to gnaw.
The profound equality of all beings is only known in the moment in which ‘I’ no longer exists. Only through the recognition of emptiness is
By Erric Solomon During turbulent periods of crises, I find it really helpful to go to the heart of the teachings of the Buddhadharma. By
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