A Gradual Path of Study & Practice

Students join the Nine Yanas program and approach Vajrayana more gradually through more intensive study and contemplation.

The first Six Yanas of the program include teachings, contemplation, and reflection exercises that unfold gradually. Within these three stages, the student practices the Treasury of Blessings sadhana as a framework for meditation practice.

This progressive approach provides a structured framework with which to better understand and implement the Buddha’s precious teachings. By studying, contemplating, and meditating in stages like the levels of a staircase, we can gain realization more swiftly.

Latest Nine Yanas Teachings & Articles

5 minutes

Attachment to This Life

Phakchok Rinpoche
In this video, Phakchok Rinpoche comments on the first statement from the famous teaching known as Parting From the Four Attachments....
video
5 minutes
56 minutes

Bodhicitta Workshop, Session Two

Khenpo Gyaltsen
video
56 minutes
105 minutes

Bodhicitta Workshop, Session One

Khenpo Gyaltsen
Khenpo Gyaltsen led a two-part workshop in Thailand that was open to Zoom participants. In this workshop, Khenpo reminded participants of key points of contemplation...
video
105 minutes
115 minutes

The Four Immeasurables

Khenpo Gyaltsen
In this video teaching, Khenpo Gyaltsen explains the Four Immeasurables: Love, compassion, joy, and equanimity...
video
115 minutes

First Yana: Shravakayana

Shravakayana refers to the foundational vehicle of Buddhism. Shravaka means “hearer” or “listener”. A follower of this path develops a strong sense of renunciation and weariness with the cycle of rebirth. In order to attain this liberation, the hearer trains to realize the view of selflessness of person. Shravakas avoid the ten non-virtues, practice ethical behavior, and cultivate contentment.  Meditation training begins with calm abiding, or shamata meditation.

Courses

Second Yana: Pratyekabuddhayana

The Pratyekabuddha refers to a “self-realized” practitioner who studies without the direct guidance of a teacher. Like the Shravaka, they cultivate detachment and renunciation. The primary focus of their contemplation is the 12 Links of Dependent Origination. Through this, they come to realize the view of selflessness of person and half the view of selflessness of phenomena. The result of this pathway is the self-liberation of an arhat.

Third Yana: Bodhisattvayana

Bodhisattvayana refers to Mahayana Buddhism (the Great Vehicle), which emphasizes the bodhisattva ideal and the principle of shunyata (emptiness). Bodhi means “enlightened”; sattva means “being.” A bodhisattva is a courageous being who out of compassion aspires to attain enlightenment in order to benefit all sentient beings. However, the bodhisattva’s compassion is only authentic if conjoined with the realization of the emptiness of all phenomena.

Treasury of Blessings Visualization

Three Outer Tantras

Empowerment

Green Tara

Study

Kriya-, Upa- and Yoga-Tantras

Practice Text

Kriya-, Upa- and Yoga-Tantras

Recitation

Atisha’s Five Stanzas Practice

Upon completion of the first Six Yanas, the student joins the Traditional Vajrayana Path and starts the Ngöndro practice.