In the first essay of this series, we discussed epistemology and pramāṇa (“instrument of knowledge”) theory generally. In the second essay, we discussed how according
In the previous essay, we discussed the study of knowledge (“epistemology”) in general terms. The central question of epistemology is: how do we know things?
One of the most important terms in Buddhism is avidyā or “ignorance,” a Sanskrit word that literally means “not knowing,” from one of the many
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