Series: Societal Human Values

Being Patient and Farsighted and Enduring Hardship

As social beings, we humans learn from those around us. And because we don’t have fixed, unchanging solidity as beings, we make choices. We can choose to follow our innate goodness. If we associate with loving, kind, and open-hearted people, we will naturally develop those qualities. When we acknowledge our basic goodness, we lean toward virtue and surround ourselves with others who share that view.

Speaking Moderately and in a Gentle Way

As social beings, we humans learn from those around us. And because we don’t have fixed, unchanging solidity as beings, we make choices. We can choose to follow our innate goodness. If we associate with loving, kind, and open-hearted people, we will naturally develop those qualities. When we acknowledge our basic goodness, we lean toward virtue and surround ourselves with others who share that view.

Not Being Influenced by Evil Companions

As social beings, we humans learn from those around us. And because we don’t have fixed, unchanging solidity as beings, we make choices. We can choose to follow our innate goodness. If we associate with loving, kind, and open-hearted people, we will naturally develop those qualities. When we acknowledge our basic goodness, we lean toward virtue and surround ourselves with others who share that view.

Having Little Jealousy

Jealousy sneaks up on us in many ways and it can be a tricky mental state to isolate. The Tibetan term (phrag dog) is a translation from the Sanskrit word Īrṣyā. According to the Mahayana Abhidharma, jealousy is one of the subsidiary unwholesome mental factors. The Indian and Tibetan words encompass two separate English terms: jealousy and envy. Jealousy derives from the negative emotion of anger or ill will. Envy also may manifest as resentment or anger, but it may also be mixed with attachment or greed.

Repaying Debts on Time and Not Cheating With Weights and Measures

Although some readers might believe Buddhism and business have little to do with one another, history shows us a different story. The Buddha himself taught merchants and rulers, and members of the merchant class aided in spreading the teachings throughout Asia. Buddhist teachers and rulers recognized that laypeople need to take or give loans and to exchange commercial goods. But in doing so, we can be expected to conform to standards of fairness, honesty, and compassion in our interactions.

Repaying Those Who Have Previously Shown Kindness

Societal Human Values Series #11 Tibetan Emperor Songtsen Gampo, (Srong-brtsan-sgam-po), reigned 629-650 CE. Among his many achievements, he promoted a moral code known as the Sixteen Principles of

Having Moderate Food and Wealth

Societal Human Values Series #10 Tibetan Emperor Songtsen Gampo, (Srong-brtsan-sgam-po), reigned 629-650 CE. Among his many achievements, he promoted a moral code known as the Sixteen Principles of

Choosing Good Role Models

Societal Human Values Series #9 by Hilary Herdman Tibetan Emperor Songtsen Gampo, (Srong-brtsan-sgam-po), reigned 629-650 CE. Among his many achievements, he promoted a moral code known as the Sixteen

Loyalty

Being Loyal to One’s Relatives and Close Friends

Societal Human Values Series #8 by Hilary Herdman Tibetan Emperor Songtsen Gampo, (Srong-brtsan-sgam-po), reigned 629-650 CE. Among his many achievements, he promoted a moral code known as the Sixteen

Integrity, Honesty, Sincerity

Being Honest and Modest

Societal Human Values Series #7 by Hilary Herdman Tibetan Emperor Songtsen Gampo, (Srong-brtsan-sgam-po), reigned 629-650 CE. Among his many achievements, he promoted a moral code known as the Sixteen