Saga Dawa Düchen occurs on the full moon (the 15th day) of the fourth Tibetan lunar month. In 2018, the calendar date is May 29. In India, people refer to this month as Vaishakha . Buddhists throughout Asia often refer to the full moon day as “Wesak” or Buddha Purnima (full moon day). Tibetans call the whole month Saga Dawa. Dawa means “month”. Saga is the name of one of the 28 major stars according to Tibetan astrology. It is the brightest and closest star to the earth during this lunar month.
Please take a few moments before watching or listening to this clip to settle yourself physically in an upright position. Listen to the teachings thinking, "I am extremely fortunate to have the opportunity to listen to the precious Dharma. I am doing this for the benefit of all sentient beings so that they may be free from suffering and attain complete awakening".
This auspicious day of the full moon marks three important occasions in the life of Śākyamuni Buddha:
- The birth of the Buddha
- Enlightenment of the Buddha
- Buddha’s parinirvāṇa
Because this month witnessed these great events, Buddhists throughout the world believe that the results of our actions are multiplied during this time. Thus, any positive or negative karma we create with body, speech, or mind is multiplied. You can learn more about multiplying merit here.
As with other Buddhist holidays, we celebrate these auspicious events by recalling the kindness of the Buddha. Tradtionally, people gathered to recite tales of the Buddha’s life story. And in ancient India, local leaders sponsored processions in which devotees carried statues of the Buddha throughout the towns.
Even if we can’t sponsor a procession, it would be wonderful if we can all take some time to read portions of the life story of the Buddha, such as the wonderfully poetic Lalitavistara, “The Play in Full“. Additionally, we can reflect on the qualities of the Buddha, such as those listed in Chapter 3 of the Samādhirājasūtra, “The King of Samādhis sūtra”.
Qualities of the Buddha from the Samādhirājasūtra
The Tathāgata is the natural result of merit. He is the inevitable result of roots of merit. He is adorned by patience. He is the manifestation of a treasure of merit. He is beautified by the excellent primary signs of a great being. He has the blossomed flowers of the secondary signs of a great being. He is exemplary in his conduct. His appearance is never disagreeable. He brings joy to those motivated by faith. He is invincible in his wisdom. He has the invulnerability of the strengths. He is the teacher of all beings. He is the father of all bodhisattvas. He is the king of all noble individuals. He is the caravan leader for those beginning on their journey. He is immeasurable in his wisdom. He is inconceivable in his eloquence.
He is pure in his voice. He is delightful in his speech. He is lovely in his physical form. He is unequaled in body. He is unstained by the desire realm. He is unsullied by the form realm. He is unadulterated by the formless realm. He is free from suffering. He is liberated from the skandhas. He is separated from the dhātus. He has restrained the āyatanas. He has cut through the knots. He is free from torment. He is released from craving. He has crossed over the great river. He is complete in his wisdom. He is established in the wisdom of the buddha bhagavāns of the past, future, and present. He does not remain in nirvāṇa. He resides at the summit of existence. He is on the level of seeing all beings. Young man, those are the buddha qualities of a tathāgata.
Inspired by these qualites, we can take time to reset our motivation and to make efforts in practice for the benefit of all sentient beings.
Meritorious Practice during the month of Saga Dawa
If we are able, this is a wonderful month to go on pilgrimage and visit sacred sites. Even those of us who are far from the sacred sites and temples and stupas of Asia may make a special visit to a Buddhist center near us. There, we can take some extra time to circumambulate the shrine buildings, and to make offerings of lights or water or flowers. And as we circumambulate we may wish to recite the mantra of Śākyamuni Buddha.
We refer to this mantra also as the “Heart Mantra of the Great Sage” (Skt. munīndrahṛdayamantraḥ) .
oṃ mune mune mahāmunaye svāhā
Generosity and other meritorious deeds during Saga Dawa
Traditionally,we devote additional time and energy to the practices of generosity,and the performance of meritorious deeds. For example, we might practice life release. Thus, we can purchase animals that otherwise would be killed (like earthworms, shellfish or fish). Then we release them into the environmentally appropriate natural habitats while making prayers and positive aspirations. When we give the gift of life we also extend the donor’s lifespan and create positive circumstances. Other practitioners also may wish to practice life generosity by eating a pure vegetarian diet during the month, or at least on the full moon day.
Meditation practice and reflection for Saga Dawa
In addition to performing virtuous deeds, we can take this opportunity to spend more time in study, reflection and meditation. So, if we need inspiration, we can visit the Wisdom Blog and Guru Rinpoche archives to view or listen to more teachings. We can spend a session reciting and reflecting on the Treasury of Blessings practice written by the great Mipham Rinpoche. Additionally, it would be very helpful to read and contemplate Dilgo Khyentse Rinpoche’s commentary on that practice: The Sage Who Dispels Mind’s Anguish.
At the end of the teaching, please remember to dedicate the merit of receiving a Dharma teaching. As you go through your day, take a few moments from time to time to recall these instructions.
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